[KhiemTinh]

Abhinna: Ones achieve the powers that are beyond human's imaginations

Right Knowledge and The Salvation of Death

As you you've read through the results that Nhí of Lubu have done. Surely you were not less surprised about the salvation of death, which is very important, but Nhí have been doing as playing games.

The formula is just doing exactly like the sutra showed by the Buddha (*):
Before touching the "Right Mindfulness", Nhí strickly have to follow some rule like "Do not lie to harm other people". The Kasina (meditation object) is really clarity and optically bright as the sun, and Nhí’s heart is in maximum happiness (Lubu’s term is "Happy 10", that is: number 0 is "not happy at all", number 10 is "max") .... When Nhi is in the  "Right Mindfulness",  the "Right Concentration"  will follow, and from the "Right Concentration" go immediately to the "Right Knowledge".

With the "Right Knowledge" (what the Buddha had invented Tripitaka), Nhí  "know" the objects (soul of sentinent beings),  where are they now? Anh how to speak to...

So the salvation of death, that is something as seemingly "impossible". Which would be done easily, quickly, and simply without using incense, praying sutra, and verse.

Strange is that Nhí never read Sutra of Pure Land, but said that there are nine level of attainnment in the Pure Land. Obviously, not only you are surprising but also Lubu’s members. Especially Nhí’s Mom and Dad, were surprised and impressed to hear Nhí speaking of the Pure Land and The Salvation, though Nhi never read any sutra book before.

It's the Right Knowlledge, which mentioned in some sutra books. That is what Buddhist Youth Association in Vietnam (GDPT) is heading forward.
Actually, instead of saying the "Eight-fold Path" one should say "Ten-Fold Path" which makes clearer.

Right View---> Right Thought ---> Right Speech ---> Right Action ---> Right Livelihood
---> Right Effort ---> Right Mindfulness ---> Right Concentration (Learning Tier)
---> Right Knowledge and Right Liberation (this is the purpose of Buddhist monks/practioners: Beyond Learning Tier or Arhatship).

PS:
Nhí: Young Practitioners from 7 to 18 years of age.
Lubu: ones who are practicing Tibu’s teachings
(*) the Buddla: Amitabha

Source: https://www.hoasentrenda.com/fp/thang-tri/chanh-tri-va-do-tu-1042

[KhiemTinh]

Six Sides Dharmakāya

Because the influence of the six sides Mandala of Om Ma-ni Pad-me Hum, The Dharmakāya also has six sides:

Dharmakāya Bodhisattva Avalokitesvara.
This body consists of six sides form (like 6 sides of the Rubik!). Or a cube.
1. Front: Usually that is a picture of her/him holding a vase of amrta (skt) on left hand, right hand forms a mudra or holds a branch of willow.
Usages: Salvation- Helping human beings like us or rescueing all beings or “salvation of the living beings”.
2. Rear: Image of a Dharma Protector – Fire Face Boddhisatva in Hell Realm. This image is the shape of a black devil with left hand holding a flag, right hand straightly spreading all fingers forming a abhayadana mudra (bestower of fearlessness). Especially,  he sticks a long red tongue to navel with ferocious appearance.
Usage: Salvation of Death
3. Left: An image represents the mind of kindness
4. Right: An image represents the mind of compassion
5. Bottom: An image represents the mind of joys
6. Top: An image of an old angel with his cane, representing the mind of detachments
For example, practitioners want to learn the mind of kindness: he should enter into meditation of the Four Jhana, then contemplate the dhamakaya and focus to the left side.
I (HL) saw the image of the Bodhisattva Avalokitesvara sitting with one folding leg, and one outstretched leg. On his left, there is a vase on the ground with branch of willow. He signals telepathy (or he settles my mind and makes me feeling of the mind of kindness). This state of mind mentally impressing over other’s mind that can not express in words or examples so that this way is called such the “Secret”.

Dharmakaya Amitabha
Because the influence of the six syllables of the mantra Om Mani Padme Hum, so I look at Dhamakaya Amitabha which appear 6 sides as follows:
1.Front:  With the left hand forming of abhayadana mudra, and his right hand forming vajra mudra. Looking at the dhamakaya, you will learn from his films of freeing of the six kinds of beings. Should this picture name "Deliverance".
2. Rear: it appears an abyss or a well that is very big and deep. This sight creates a sense of fear and terror suddenly. Beyond the irrational fear, and when one throw himself into the abyss and jumps down and falls awhile, then suddenly re-appeared all of the daily activities such as rescuing people, and helping others practicing meditation in the past. That is the sight of "Salvation of Death".
3. Left: Move to the left of the cubic, this sight is the conference of interpretation of the "Emptiness".
4. Right: Move to the right of the cubic, this sight is the conference of interpretation of the"Ends”.
5. Bottom: Head down under the cubic, this sight is the conference of interpretation of the "sufferings".
6. Top: Go up and look down on the cubic, this sight is the conference of interpretation of the "attachements".
Summary:
1. Front: films of the Deliverance
2. Rear: films of the Salvation
3. Left: Conference of interpretation of the Emptiness
4. Right: Conference of interpretation of the Ends
5. Bottom: Conference of interpretation of the Sufferings
6. Top: Conference of interpretation of the Attachments

Dharmakaya Vajrocana
Because the influence of the six syllables of the mantra Om Mani Padme Hum, so the Dhamakaya Vajrocana also appear 6 sides as follows:
1. Front: is the image of the Buddha Vajrocana with Dharmachakra mudra.
2. Rear: is a human being: In my understanding, human being practitioners will have  greatest chance to enter the “Lotus Super Universe”.
3. Left: Conference of discussing of the Wisdom
4. Right: Conference of discussing of the Practice
5. Bottom: Sight of The PureLands
6. Top: Sight of The Hells
And general principle: is to move from this image to other images without obstacles, one must create more merits by engaging and doing the work of "selflessly aid to others" in daily normal activities.

PS:
Amrta (skt) is the water generating from the mind of Kindness of the Bodhisattva Avalokitesvara.
“Lotus Super Universe”: Comprising of unlimited number of worlds where are residence of Budhhas and Boddhisattas.
“Salvation of the living-beings”: Liberating and freeing from delusions, sufferings, and ignorances.
Source: https://www.hoasentrenda.com/fp/thang-tri/phap-than-sau-mat-1043

[KhiemTinh]

Herding Buffalo – Dharma Gate of Extermination of sufferings
It is true, the extermination of suffering! But the hidden sufferings looks like Cu Chi tunnel, which means that there are tunnels, explosive mines, spikes, and enemy forces who fight fiercely against any invaders (Like Mr. T had fought for three months without the sunshine).
The question is: how is your plan of marching operation?
An overview about the sufferings lie in three security zones: body, speech and mind.
- Mahayana Buddhism is not even touching these secret areas of sufferings, but working directly to attack entirely at the buffalo.
- Hinayana Buddhism, to plough deep and to hoe straight with great force, and to aim at four  stages of Sainthood (fruit of arhantship).
Diagram of Lubu’s operations is taking advantage of the human’s powers with all possibilities to exterminate the sufferings in many ways.
Program as follows:
A. The main program is to enter the Pure Land.
B. Children who are more than 7 years old: to use the "flame" to ignite.
1. Entering Avalokitesvara Mandala by meditating of string of beads.
2. Entering the Six Syllables of mantra Om Ma-ni Pad-me Hum.
3. Curing Disease, Salvation of death, Clearing an injustic, Make offering to souls, Dedication of merits... all these activities are to pay the child’s evil karmas created from beginningless time until now.
4. Change Dharma Protectors.
5. Get familiar with Amitabha Buddha: To enter the Pure Land regularly as many as  eating times daily
6. Develope five supernatural powers.
7. Attain stage of Sainthood through the formula of enlightenment (realize the path)
8. Develop the ability to thoroughly cure disease.
9. Develop arts of rebirth.
10. Develop arts of regaining energy.
11. To let the child act freely with the sufferings, by keeping track of the his inventions in the process of salvation of living beings and salvation of deaths.
12. Develop the parturition of the child’s body
13. Find a resident place to rescuing the sentient beings.
14. Graduation:
Avalokitesvara Bodhisattva with 11 heads and over 1,000 hands and 1,000 eyes. And with 3 billion parturition of the child’s body.
15. If the child still have residual strength: he/she will learn the main principles to enter all vajrayana mandalas as well as the supernatural powers of traveling to explore the Lotus Super Universe to learn great sutras such as:
- Peacock Sutra (it is in the Avici Hell)
- Vajra-crown Sutra (in the crown of Buddha Vajrocana)
- Avatamsaka Sutra (the origin of Nagarjuna)
16. At this point, if the child is not tired and still has residual strength, the he/she will also study the principle of "Great Perfect Mirror Wisdom", slang of Lubu: "Five Buddhas Into One". The right words are "React of present and return to origin". This means that the path of TRUTH is "To Have".
17. Understand the power of vibration and strength which sound: Hùm, Phát, Bhrum, Vhãm, and finally the famous shock: SuBham! The child has learned and understood  all the sounds through the fights with all the Dharmakāya.
18. The end.

Notes:
- Parturition: Nhí has power to reproduce himself at infinitum and anywhere
- Cuchi tunnel: is the famous war landmark in Cuchi District of Ho Chi Minh City of Vietnam. The tunnel used by VC to fight against the American backed army of the South Vietnam.
- String of beads: See image

- Đại Viên Cảnh Trí: Great Perfect Mirror Wisdom
- Năm Ông Nhập Một: Five Buddhas Into One
- Phản Bổn Hoàn Nguyên: React of present and return to origin

[KhiemTinh]

Meditating String of Beads

Once Hai Lua was in Da Lat, I saw a clothes chest (box) of  papers with drawing images of towers, and Buddhas. The paper is decorated with many circles.
I have been told that when practitioner finished one hundred and eight (108) times of reciting Amitabha Buddha, he then used a black pencil to fill out one circle and continue to recite until completing all the circles, then he put the paper back in the box! (Each paper has 108 circles).
Inspired by that Buddha recitation practice, I have created a recitation practice as follows:
Action 1: Just concentrate your thought, and visualize image of one bead at a time and continue to do so until reaching the 18th bead.
Action 2: Visualize all 18 beads, connect the number 1 and the 18th forming a circle. Visualize the number 19th bead which called master bead located next to number 1 and number 18.
Action 3: Concentrate and focus your thought at the master bead
Action 4: Asking, what is this thought at the master bead?
Automatically, the meditator will see Dhamakaya of the Buddha or  Bodhisattva that he has given thought of.
The practice was devised at the time after 1975, as you know if you practicing religious with the Buddha image or in front of the Buddhist altar,  then you might have problem with….
By using my method, nobody knows exept God. To tell the truth! The meditation also was very effectively.
Visualizing stringing of beads is used to meditate the mandala Bodhisattva Avalokitesvara.


Special notes:
Visualizing string of beads is the Master Key to enter any mandala of Buddhas and Bodhisattvas. This is "one side fits all" key and a special product of hoasentrenda.com